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Showing posts with label John Quiggin. Show all posts
Showing posts with label John Quiggin. Show all posts

Monday, March 20, 2017

The Opportunity Cost Of Market Ignorance

Today on Twitter I saw this tweet from William Easterly...




Here's the image again...





It most certainly is a great illustration, by Bill Bramhall, of the opportunity cost of government spending.  A tax dollar that is given to building a big wall is one less tax dollar that can be given to The National Endowment For The Arts (NEA).  Then again, a tax dollar that is given to the NEA is one less tax dollar that can be given to public education and public healthcare and space exploration and environmental protection and... it's a long list.  Here's how I've illustrated this...




More public art means less community gardens and less computers for needy schools and less meals on wheels for the elderly and disabled.

For way too long I was quite certain that the problem with society is that people really didn't understand the opportunity cost concept.  But then I had to accept the fact that even Paul Krugman grasps the opportunity cost concept.  So does my favorite liberal economist John Quiggin!  What Krugman and Quiggin and even Easterly really do not grasp is the benefit of everybody deciding for themselves, with their own tax dollars, which trade-offs are acceptable.

Everybody deciding for themselves, with their own money, which trade-offs are acceptable?  Does that sound familiar?  It should.  It's pretty much the definition of a market.  Which means that Krugman and Easterly and Quiggin really do not grasp the benefit of markets.

So the question is... how do you effectively illustrate the benefit of markets?

Also seen on Twitter today...




Public broadcasting?  Isn't that what happens in a market?  Don't we all prioritize using our own limited money to publicly broadcast the relative importance of our specific needs and wants?

Somehow I ended up on this Guardian article... Does Netflix changing its rating system matter? No, because people are still awful.  Netflix is planning to switch from a 5 star rating system to a thumbs up/down system.  Cheap talk is being replaced with... cheap talk.  Stuart Heritage is happy to judge people on the basis of their cheap talk.

Why doesn't Netflix simply give its subscribers the option to divide their fees among all the content?  Every subscriber would decide for themselves, with their own fees, which trade-offs are acceptable.  Is Krugman going to share this idea with Netflix?  Nope.  Is Quiggin?  Nope.  Is Easterly?  Nope.  Because again, none of them really grasp the benefit of markets.

At the end of the Guardian article I saw my favorite part...





Why doesn't the Guardian give supporters the option to divide their contributions among all the content?  Every supporter would decide for themselves, with their own money, which trade-offs are acceptable.  Is Krugman going to share this idea with the Guardian?  Nope.  Is Quiggin?  Nope.  Is Easterly?  Nope.  Because again, none of them really grasp the benefit of markets.

Another Guardian article caught my attention... Yuval Noah Harari: ‘Homo sapiens as we know them will disappear in a century or so’.  How intelligent is Harai?  How intelligent are all those people who asked him questions?






Do you like this juxtapose as much as I do?  Can you imagine the caveman who used his time and talent to create that painting?  He noticed that other cavemen sure seemed to spend a lot of time staring at his painting.  And he thought to himself... if they use it, if they like it, then why don't they pay for it?  It's only fair.  Then he shouted, "Make a contribution!!!" and clubbed them over their heads and took some of their Wooly Mammoth meat.

Here we are 10,000 years later still not intelligent enough to figure out that markets can work just as well for public goods as they do for private goods.

Fucking stone ages.

The opportunity cost of market ignorance is immense.  But there's hope.  The Libertarian Party is giving donors the chance to dollar vote for their preferred convention theme.  Every donor can decide for themselves, with their own money, which trade-offs are acceptable.  Unfortunately, and strangely, "The Invisible Hand Ordering Things" really isn't one of the potential themes.  So maybe we shouldn't get our hopes up.

Thursday, November 3, 2016

Sorting Ideas

In this forum thread... 4th Grade Nation State... we've primarily been debating/discussing the idea of replacing voting with spending (coasianism).   The thread is up to 27 pages.  Here's a recent post...

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According to Google, the US population, rounded to the nearest million, is 319 million.

Let's say that someone comes up with the idea that humans of a certain race/colour/religion are "less human" than others, and we should be able to own them like property. The overwhelming majority of people would consider this to be a very bad idea. Let's assume that 99.7% of Americans consider the idea of owning another human abhorrent. In raw numbers, this would be approximately 318 million people, with around 1 million people being pro-slavery.

The issue comes up for voting. It's dead in the water. Why? Because the majority of people recognise a disgusting idea when they see it.

The issue comes up for bidding. 318 million people spend an average of $1000 each on the "no" campaign. Some more, some less, depending on circumstances, but it averages to $1000 per person. That's $318 billion. 1 million people spend $320,000 on the "yes" campaign. That's $320 billion. Despite the overwhelming majority finding the idea detestable, slavery is now a thing because a couple of people have deeper pockets than the rest.

"Ah," you say, "but they'll get MONEY!"

Yes, they will. Their civil rights, liberty and personhood was valued at a little over 1 billion dollars. Given that they've lost their personhood and are no longer considered human, would they even receive it? That would depend on how the law that 0.3% of people actually wanted was written.

Now do you understand why coasianism is worse than voting? - Dazchan

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If Dazchan had been following the thread all along then he would have known that the issue of slavery had already been brought up by another member... Galloism.  Alternatively, Dazchan could have figured this out if he had searched the thread for "slavery".

A thread consists of posts and each post is an idea.  By default, the posts/ideas are sorted chronologically... oldest to newest.

But what if the pragmatarian model was applied to the forum?  Each member would have to pay $1/month but they could choose which posts they spend their pennies on.  Then it would be possible to sort threads and their posts by their total value.

Galloism would still have brought up his idea about slavery being an effective argument against coasianism.  But then he, and everybody else, would have had the option to spend their pennies on his post.  The more pennies that were spent on Galloism's post, the higher up it would have been placed on the list of posts/ideas when they were sorted by their value... and the more likely that Dazchan would have seen it.

Here are a couple of basic facts...

1. We all have limited attention/time/brainpower
2. Not all ideas are equally valuable

When we put these basic facts together, it should be clear that maximizing society's benefit depends on sorting ideas by their value.

With this in mind, let's consider Dazchan's concern about slavery and coasianism.   Imagine that Bob posts in my thread, "slavery is wonderful".  It is an idea... but most of us would consider it to be a bad idea.  This means that, with the pragmatarian model, most of us would not be willing to spend our pennies on Bob's idea/post.  As a result, when the posts/ideas in the thread were sorted by their value, Bob's idea would be at the bottom of the list.

Would we use coasianism for such a worthless idea?  I don't think so.  Then again, by this same measure, coasianism and pragmatarianism probably aren't currently much more valuable than the idea of slavery.  Which is why we can't currently sort ideas by their value.  All ideas have to start somewhere...

Our creed is that the science of government is an experimental science, and that, like all other experimental sciences, it is generally in a state of progression. No man is so obstinate an admirer of the old times as to deny that medicine, surgery, botany, chemistry, engineering, navigation, are better understood now than in any former age. We conceive that it is the same with political science. Like those physical sciences which we have mentioned, it has always been working itself clearer and clearer, and depositing impurity after impurity. There was a time when the most powerful of human intellects were deluded by the gibberish of the astrologer and the alchemist; and just so there was a time when the most enlightened and virtuous statesman thought it the first duty of a government to persecute heretics, to found monasteries, to make war on Saracens. But time advances; facts accumulate; doubts arise. Faint glimpses of truth begin to appear, and shine more and more unto the perfect day. The highest intellects, like the tops of mountains, are the first to catch and reflect the dawn. They are bright, while the level below is still in darkness. But soon the light, which at first illuminated only the loftiest eminences, descends on the plain and penetrates to the deepest valley. First come hints, then fragments of systems, then defective systems, then complete and harmonious systems. The sound opinion, held for a time by one bold speculator, becomes the opinion of a small minority, of a strong minority, of a majority of mankind. Thus the great progress goes on, till schoolboys laugh at the jargon which imposed on Bacon, till country rectors condemn the illiberality and intolerance of Sir Thomas More. - Thomas Macaulay

Yesterday morning, like most mornings, I was browsing Medium trying to find valuable ideas.   Of course the ideas aren't sorted by their value.  So it's a very challenging Easter Egg hunt.  But I did manage to find a couple valuable Easter Eggs...


Each of these Easter Eggs is an idea... but each idea also contains several ideas.  Let's consider some of the individual ideas...

You actually put a person in a situation where there’s real money at stake, and all of a sudden they’re not so irrational. - Steven Pinker

This idea is another basic fact.  I've previously referred to this basic fact as Tabarrok's Rule.  Let's add it to the other two facts...

1. We all have limited attention/time/brainpower
2. Not all ideas are equally valuable
3. Spending improves rationality

Maximizing society's benefit depends on sorting ideas by their value... and determining an idea's value depends on spending.

Is this relevant to language?

That is Hayekian in the sense that no one planned the language to be optimal in satisfying one criterion. There are tradeoffs. There are multiple tugs, pushes, and pulls. As millions of speakers make little adjustments, as they use the language, as kids learn the language, the language itself spontaneously evolves with some balance. - Steven Pinker

The other day I mentioned to my friend Michelle that there's "real", "unreal" and "surreal" but no prefix for better than real.  For over an hour she argued that A. there was no such concept and B. there were already words to express such a concept... ie "fantasy"... "utopia".   I brought up the same topic a day or two later and she came up with "megareal".  "Megareal"?  I didn't think that it was a wonderful word... but, for lack of a better word, we've ended up using it.  It is a useful word!  When I say that it would be megareal if we could choose where our taxes go, she knows exactly what I'm talking about.

Michelle teaches 4th grade and she recently started applying coasianism and pragmatarianism to her classroom (Standing On The Right Shoulders).  Right now her class has two departments... IRS and Gardening.  Most of the kids owe taxes but so far none of them have paid any.  A couple nights ago Michelle and I discussed the idea that the point of the kids paying taxes was for them to use their pennies to paint a picture of a megareal classroom.

What would happen if Pinker applied the pragmatarian model to language?  He'd start a website where people could submit new words... or new meanings for old words.  Every member of Pinker's  website would pay $1/month but they could use their pennies to help sort the list of words/meanings.  At the top of the list would be the most valuable new words/meanings... they would receive the most attention... which means that they would be more quickly integrated into the language.  Determining people's willingness to pay (WTP) for new words/meanings would facilitate the efficient evolution of language.  Language would go from real to megareal in less time... and so would society.

Right now there are markets for products that we can spend our money on (food, clothes, etc)... and "markets" for products that we can't spend our money on (coasianism, language, etc).  If Cowen had pointed out this market dichotomy/paradox to Pinker... how would he have responded?  How would Jonathan Haidt have responded?  Would their responses have been as intelligent as they are?  If not, then how many intelligent people would Cowen have to ask before an intelligent answer was provided?

It's not that we technically can't spend our money on the word "megareal", for example, it's just that there's no pragmatarian system for us to do so.  Part of the premise of pragmatarianism is the free-rider problem...

1. We all have limited attention/time/brainpower
2. Not all ideas are equally valuable
3. Spending improves rationality
4. The free-rider problem is a real problem

With the pragmatarian model, the free-rider problem is solved.  With Pinker's website, I might as well spend my pennies on "megareal" and on other new words/meanings that I value...

Under most real-world taxing institutions, the tax price per unit at which collective goods are made available to the individual will depend, at least to some degree, on his own behavior. This element is not, however, important under the major tax institutions such as the personal income tax, the general sales tax, or the real property tax. With such structures, the individual may, by changing his private behavior, modify the tax base (and thus the tax price per unit of collective goods he utilizes), but he need not have any incentive to conceal his "true" preferences for public goods. - James M. Buchanan, The Economics of Earmarked Taxes

Would Pinker also be willing to spend $1/month on the new words/meanings that he values?  Or does he want to maintain the belief that determining WTP isn't necessary for language/culture/society to efficiently evolve?

Ideally, what we want is an arena in which the rules of the game make it so that no matter how emotionally tied you are to your belief, if it’s wrong, it’ll be shown to be wrong and it’ll just be too embarrassing to hold on to it or at least for other people to hold on to it indefinitely. That’s what I consider to be the ideal of what science is all about, and intellectual discourse in general. - Steven Pinker

Right now I'm holding onto the idea that voting should be replaced with spending (coasianism).  Am I holding onto the wrong idea?

Let’s say if people say harmful things — take a classic case. There’s a football team called the Washington Redskins. I’m pretty sure most of its fans, the intent is not offense, but there is an offense there for many people. It’s called a harm, and there are some demands that name be changed. There is a public or social dimension to the name, that if certain groups are insulted enough times maybe there’s a demoralization or other kinds of prejudice become seen as more effective.  How do you think through whether the Washington Redskins should be called the Washington Redskins, and does this not mean that on campus there should be some political correctness? - Tyler Cowen

These ideas are clearly conflicting.  How should the conflict be resolved?  By voting?

Once they start saying we’re going to put to a vote everything. Everyone gets to opine on whether we take down this, take down this. Before you know it, you’re taking down everything because presumably religious students are offended by certain things, conservative students are offended by certain things, everyone’s offended by something. - Jonathan Haidt

Not by voting?  So by a market for ideas?

You have to see college campuses as being institutions that were designed or intended to be places where people come up against diverse ideas, they’re challenged, and as within the marketplace — monopoly destroys a lot of the value of the marketplace — if you have a monopoly on ideas in the intellectual marketplace, you kill the marketplace. Campuses are supposed to be places where nobody has a monopoly on ideas, but they’ve become that in the last few years. - Jonathan Haidt

The idea of a market for ideas is really wonderful, but... it's really painful that this "market" is missing the idea of determining people's WTP for ideas.  All markets should be based on WTP!  Why?  Again...

1. We all have limited attention/time/brainpower
2. Not all ideas are equally valuable
3. Spending improves rationality
4. The free-rider problem is a real problem

What would happen if the owners of the Washington Redskins used coasianism to decide whether or not to change the name?  Then the relevant ideas would be sorted by their true social value.  As a result, society's limited attention/time/brainpower would be efficiently allocated.

Again, this is a critique from outside, but what a lot of people say which sounds right to me is that the early economists were great social theorists. My God, you read Adam Smith, what a brilliant world philosopher, historian, they thought so broadly and you tell me, but it seems there was a weird turn in the mid‑20th century towards mathematics. - Jonathan Haidt

From my perspective, the Wealth of Nations is the most valuable book ever written.  Here's what I consider to be the most valuable passage/idea in this most valuable book...

It is thus that the private interests and passions of individuals naturally dispose them to turn their stocks towards the employments which in ordinary cases are most advantageous to the society. But if from this natural preference they should turn too much of it towards those employments, the fall of profit in them and the rise of it in all others immediately dispose them to alter this faulty distribution. Without any intervention of law, therefore, the private interests and passions of men naturally lead them to divide and distribute the stock of every society among all the different employments carried on in it as nearly as possible in the proportion which is most agreeable to the interest of the whole society. - Adam Smith, Wealth of Nations 

Right now the distribution of attention/time/brainpower is faulty.  In other words, our limited resources are inefficiently allocated.  This is simply because there are far too many "markets" that don't determine people's WTP.  Why are there so many "markets" that don't determine people's WTP?  Because there isn't a pragmatarian market that would allow myself, and everybody else, to sort books and their ideas by their true value.

Compare Adam Smith's passage to this passage by Andy Greenberg...

What’s more, some limited evidence suggests that this kind of quick detection can actually help to tame trolling. Conversation AI was inspired in part by an experiment undertaken by Riot Games, the video­game company that runs the world’s biggest multi­player world, known as League of Legends, with 67 million players. Starting in late 2012, Riot began using machine learning to try to analyze the results of in-game conversations that led to players being banned. It used the resulting algorithm to show players in real time when they had made sexist or abusive remarks. When players saw immediate automated warnings, 92 percent of them changed their behavior for the better, according to a report in the science journal Nature. -  Andy Greenberg, Inside Google’s Internet Justice League and its AI-Powered War on Trolls 

Google is allocating a massive amount of society's limited attention/time/brainpower in order to try and use AI to solve the problem of trolling and abusive comments.  Why are they trying to use AI instead of IH (Invisible Hand)?  Why does Google think that an AI feedback loop will improve behavior more than a IH feedback loop would?

It's one thing if Jared Cohen had said, "Yeah, we created an IH feedback loop for comments... but it didn't work.   It turned out that the most abusive comments/ideas were actually the most valuable. So now we're allocating our resources to improving the AI feedback loop."  The impression that I get is that Cohen doesn't even realize that the IH feedback loop is an option.

Those of us who truly value/understand the IH feedback loop have completely failed to bring it to the attention of Google and countless other organizations.

Caplan recently tweeted a link to one of his older blog entries...


What prompts even unsophisticated consumers to practice self-correction?  The reason is pretty obvious: In markets, self-correction saves the self-corrector money, quality, time, and/or convenience.   If you don't self-correct, you get burned.  Badly.  And often.           
The opposite holds in politics.  Few voters exhibit even rudimentary self-correction.

In my previous blog entry I shared an experiment that Galloism helped to facilitate.  At a local college, a psychology professor is allowing three of his classes to decide whether they have class outside or inside.  One of the classes is using voting while the other two are using spending (coasianism).

Last Monday, all three classes decided to have class outside.  In both of the coasianism classes, there were two individuals who successfully cheated.

All of the cheaters in the morning class got burned.  Will their class have more or less cheaters the next time?  In the afternoon class, none of the cheaters got burned.  Will their class have more or less cheaters the next time?

Trying to play chicken with your class might be fun for some, but I'm guessing that it won't end up being a very profitable long-term strategy...

It is impossible for anyone, even if he be a statesman of genius, to weigh the whole community's utility and sacrifice against each other.  - Knut Wicksell, A New Principle of Just Taxation

As the cheaters realize this, the two conflicting ideas (outside vs inside) will be accurately sorted by their value.

Last year Bryan Caplan posted a blog entry about the problem with seminars...

Can't speakers deflect the pointless interruptions to make the talk train run on time?  It's tough.  You can't just say, "Please, only good questions."  And once you take one silly question, every other squeaky wheel feels entitled to put in his two cents.  "Hey, my question's clearly better than the last guy's!"  As a speaker, then, you have to choose between offending a fifth of the audience or boring the entirety.  Professionally speaking, the former is the greater danger. - Bryan Caplan, How to Fix Seminars

What was Caplan's solution?  It sure wasn't this...

What prompts even unsophisticated consumers to practice self-correction?  The reason is pretty obvious: In markets, self-correction saves the self-corrector money, quality, time, and/or convenience.   If you don't self-correct, you get burned.  Badly.  And often. 

Once you have a forum based on the pragmatarian model, then the speaker can start a thread that members of the audience can reply to whenever they have an idea (question or comment).  The "crowd" can use their pennies to sort the ideas by their value.  The most valuable ideas will be at the top of the list.  The speaker can easily find them and address them at any time.  After the seminar is over, the group can continue using the thread to discuss/debate the topic and valuate/sort the ideas.

Each member of the group would efficiently/effectively tap into the group's collective intelligence/information.  The people who share the most valuable ideas will be rewarded for improving the group's collective intelligence/information.  Incentives matter...

1. We all have limited attention/time/brainpower
2. Not all ideas are equally valuable
3. Spending improves rationality
4. The free-rider problem is a real problem
5. Incentives matter

Scott Sumner also brought up the quality concern regarding comments...

I'm not going to even comment on the Ashley Madison case.  I've found that Americans are so deranged when it comes to matters of gender, race, and sex that it's almost impossible to have an intelligent conversation on those subjects.  So I generally try to avoid those topics.  (Actually Bryan is one of the few people I know with whom I could have an intelligent conversation on any topic, if no commenters were listening in.)  - Scott Sumner, Beyond victims and villains

And I tried to bring the IH solution to his attention.  My favorite liberal economist, John Quiggin, also had the same issue with comments...

Plume, I agree with other commenters here. From now on, for my post, can you limit yourself to one comment per post per day. - John Quiggin, Income redistribution: Where should we start?  
Brett, you were banned some time ago. I don’t want my discussion threads derailed by debates with you. Could other commenters refrain from responding to Brett, please. - John Quiggin, Locke’s Road to Serfdom

I also tried to bring the IH solution to his attention...

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While I'm at it... I should point out that the solution to the comment problem really isn't to limit Plume's comments.  The solution is to create a market in the comment section!  Quiggin could spend his pennies on whichever comments he values most.  Everybody else could do the same.  Then, if people wanted to, they could sort the comments by their value.  The most valuable comments would be at the top of the comment section and the least valuable comments would be at the bottom of the comment section.

If we think of Quiggin's blog entry as a home... then the comment section would be the garden.  Plume is a weed that grows everywhere in the garden.  He takes up way too much space in the garden.  The thing is... it's a really big garden... and not all the space is equally valuable.  The most valuable space is closest to the house.  So the problem really isn't that Plume is taking up too much space... the problem is that he's taking up too much valuable space.  All the valuable space that Plume takes up could be used for far more valuable plants.  Sure, Quiggin could manually limit the amount of valuable space that Plume occupies... but a far more effective approach would be for Quiggin to give more water, food and love to the plants that he values most.  They would grow more vigorously and, as a result, they would crowd out Plume and all the other weeds.  Pretty soon all the most valuable space in the garden would be occupied entirely by the most valuable plants.  The garden would still have weeds... but they would be located in the most remote part of the very big garden.

This is how and why markets work.  Consumers can't pull weeds... but they can help nourish the most beneficial plants.  The logical result of consumer choice is that resources are unevenly distributed among the unequally beneficial plants.  Redistribution might seem fair... but it simply provides more valuable space to less valuable plants.

Nobody truly benefits when society's limited resources are placed in less beneficial hands.  In other words, the opportunity cost of fairness is way too high.

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And a bit here as well....

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Some weeds are hard to get rid of!  Clearly Quiggin doesn't value Plume's and Brett's contributions as highly as he values other people's contributions.  Just like I don't value all the different plants in my garden equally.  "Weeds" are the plants that I value the least.  I'd be happy if my garden didn't have any weeds in it!  In fact, I'd love to have a magic wand that would instantly turn each and every weed in my garden into an orchid!  How awesome would that be?  I would just wave the wand over a weed and voila!  It would be instantly transformed into an orchid!  Then my garden would provide me with much more value!

Quiggin definitely wants his blog's comment section to provide him with much more value.   He also definitely opposes slavery.  But honestly I'm not quite sure why he opposes slavery.  I don't think that I've ever read a blog entry of his that he's dedicated to explaining why, exactly, he opposes slavery.  

What's wrong with slavery?  Let's take Brett for example.  Right now he's a weed in Quiggin's garden.  From Quiggin's perspective... all the space that Brett takes up in Quiggin's garden could be allocated to far more valuable plants.  In other words... the opportunity cost of Brett is too high.  What if Quiggin could wave his magic wand and transform Brett into an orchid?  Wouldn't that be a good thing?  And isn't slavery a magic wand that would do the trick?  Then Brett would do whatever Quiggin wanted him to do.

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Anyways, I think that you get my point.  Ideas should be sorted by their value.  This can only be accomplished when we determine people's WTP for ideas.  As far as I can tell, according to the basic facts...

1. We all have limited attention/time/brainpower
2. Not all ideas are equally valuable
3. Spending improves rationality
4. The free-rider problem is a real problem
5. Incentives matter

... pragmatarianism and coasianism are two excellent ways to determine people's WTP for ideas.

Friday, September 16, 2016

Edward Glaeser VS John Quiggin

Who doesn't love a good juxtapose?

Edward GlaeserIf You Build It...
John Quiggin: Face the facts:

I'm pretty sure that Glaeser wins this round.

Am I biased?  Well yeah.  I'm biased towards markets... but I'm also biased towards Quiggin.  He's my favorite liberal economist.  So my biases cancel each other out.  Yup.  I love markets just as much as I love Quiggin.  Errrr... well...

Sooner or later the advocates of reform will have to answer the Edison-Blair question: “What works?” And what works is traditional public provision. Through all of these failed experiments, the public sector, much-maligned and chronically underfunded, has carried on with the hard work of educating young people, treating the sick and providing the vast range of services needed in a modern society, on a the basis of an ethic of service to the entire community, and not merely those who can pay for premium service. - John Quiggin, Face the facts:

Does public provision really work?

As I’ve argued previously, a serious consequentialist analysis suggests that war usually has more bad consequences than good. In particular, anyone who takes consequentialism seriously must reckon with the fact that war is a negative sum game. This means either that at least one side in a war has miscalculated or that the costs of war are being borne by people who don’t have a say in the matter. In addition, it’s necessary to take account of rule-based concerns about the effect of decisions to go to war in particular cases weakening generally desirable rules to the contrary. - John Quiggin, War and its consequences

In case you missed it...

This means either that at least one side in a war has miscalculated or that the costs of war are being borne by people who don’t have a say in the matter. - John Quiggin, War and its consequences

Which sounds very similar to this...

The people feeling, during the continuance of the war, the complete burden of it, would soon grow weary of it, and government, in order to humour them, would not be under the necessity of carrying it on longer than it was necessary to do so. The foresight of the heavy and unavoidable burdens of war would hinder the people from wantonly calling for it when there was no real or solid interest to fight for. - Adam Smith, Wealth of Nations

Which sounds a lot like this...

Economics teaches two basic truths: people make wise choices when they are forced to weigh benefits against costs; and competition produces good results. Large-scale federal involvement in transportation means that the people who benefit aren’t the people who pay the costs. The result is too many white-elephant projects and too little innovation and maintenance.  - Edward Glaeser, If You Build It… 

And...

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A second common feature of pro-war analysis is a failure to take account of the opportunity cost of the resources used in war. The $300 billion used in the Iraq war would have been enough to finance several years of the Millennium Development project aimed at ending extreme poverty in the world, and could have saved millions of lives. But even assuming this is politically unrealistic, the money could surely have been spent on improved health care, road safety and so on in the US itself. At a typical marginal cost of $5 million per live saved, 60 000 American lives could have been saved. This is morally relevant, but is commonly ignored. - John Quiggin, War and its consequences

Given the performance of the Bush Administration so far, it is tempting to agree with Harry that any money saved from the Iraq war would have been wasted elsewhere. But I think this is incorrect, in part because there’s no sign that the Bushies recognise a budget constraint. For them, the war is free: it isn’t even included in the regular Budget which is, in any case, massively in deficit with extra items regularly added to the slate. The bills will have to be paid in the end, but there’s no easy way to predict who will pay or in what form. - John Quiggin, Opportunity costs redux

Even at the cost of lining up with Friedman, I’d be pleased if the idea that war is a mostly futile waste of lives and money became conventional wisdom. Switching to utopian mode, wouldn’t it be amazing if the urge to “do something” could be channeled into, say, ending hunger in the world or universal literacy (both cheaper than even one Iraq-sized war)? - John Quiggin, War and waste

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See the part about "switching to utopian mode"?

Then I realized that they want a kind of unicorn, a State that has the properties, motivations, knowledge, and abilities that they can imagine for it. When I finally realized that we were talking past each other, I felt kind of dumb. Because essentially this very realization—that people who favor expansion of government imagine a State different from the one possible in the physical world—has been a core part of the argument made by classical liberals for at least 300 years. - Michael Munger, Unicorn Governance

I certainly can't blame Quiggin for switching to utopian mode.  Utopian mode is super essential.  I spend lots of time in utopian mode.   It's why I favor government expansion.  But do I imagine a State different from the one possible in the physical world?

Hey Munger... would it be possible in the physical world to have a State where people can choose where their taxes go?  Would it be more or less possible in the physical world to have a libertarian government?

However we spin it, a libertarian government would still be a command economy.  It's certainly true though that a smaller command economy is better than a larger command economy.  But is it possible in the physical world to have a smaller command economy that stays small?  If you're going to trust politicians to determine how much money should be spent on war.... then where, when, why and how do you draw the funding line?

Wartime spending needs are such that the threshold of decision can be crossed with newly imposed taxes or with substantial increases in rate levels of existing taxes. The additional real costs, in opportunity-cost terms, of the expanded spending program are accepted in the emergency setting. Once these needs disappear, however, the bias is shifted in favor of a continued high level of public activity, as opposed to a return to some pre-emergency balance between the public and the private sector. Not having to undergo the apparent sacrifice of real resources generated by new-tax financing, the individual is more willing, in post-emergency periods, to approve spending on the provision of services than he should have been in the pre-emergency fiscal setting. A corollary hypothesis is, of course, that the longer the emergency, the more pronounced this effect will be; that is to say, the older the tax, the more routine the institution, the greater the likelihood that it will be continued in existence. - James Buchanan, Public Finance in Democratic Process

Does a limited government sound like an oxymoron?  If not.... then what about a limited command economy?

The issue is not, in the end, one of public versus private. Rather it is the fact that market competition and the profit motive inevitably associated with it is antithetical to the professional and service orientation that is central to human services of all kinds. - John Quiggin, Face the facts:

Let's say that we created a market in the public sector by allowing people to choose where their taxes go.  Then we'd have a market in the public sector and a market in the private sector.  Wouldn't the issue be, in the end, one of public versus private?

What's the difference between public services and private services?

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Thus, considered in themselves, in their own nature, in their normal state, and apart from all abuses, public services are, like private services, purely and simply acts of exchange.  -  Frédéric Bastiat, Private and Public Services

Public services are never better performed than when their reward comes only in consequence of their being performed, and is proportioned to the diligence employed in performing them.  - Adam Smith, Wealth of Nations

The extent and range of public services are determined by the collective willingness of individuals to purchase them.  Services will be extended as long as the aggregate benefits are held to exceed the costs.  For the total of all public services, aggregate benefits should approximately equal total costs in terms of sacrificed alternatives.  Ideally, the fiscal process represents a quid pro quo transaction between the government and all individuals collectively considered.  The benefit principle must be applied in this sense. - James Buchanan, Fiscal Theory and Political Economy

It is these needs which are essentially deficits in the organism, empty holes, so to speak, which must be filled up for health’s sake, and furthermore must be filled from without by human beings other than the subject, that I shall call deficits or deficiency needs for purposes of this exposition and to set them in contrast to another and very different kind of motivation.  - Abraham Maslow, Toward a Psychology of Being

This means that the terraces of the Champ-de-Mars are ordered first to be built up and then to be torn down. The great Napoleon, it is said, thought he was doing philanthropic work when he had ditches dug and then filled in. He also said: "What difference does the result make? All we need is to see wealth spread among the laboring classes. - Frédéric Bastiat, What Is Seen and What Is Not Seen

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Public services and private services both fill holes.  There are lots of public and private holes that genuinely need to be filled.  Because society's resources are limited, it's a really good idea to prevent the government from filling the wrong holes.

According to Quiggin's Implied Rule of Economics (QIRE)... society's limited resources should be put to more, rather than less, valuable uses.  How do we prevent QIRE from being regularly and massively violated?

If people are willing to pay to use infrastructure, we can assume that that infrastructure provides social value. - Edward Glaeser, If You Build It… 

A. willing to pay to use infrastructure
B. willing to pay for infrastructure

The correct fix for crowded roads is to charge people for the social costs of their choices. Singapore instituted congestion pricing in 1975, and now operates state-of-the-art electronic road pricing, with tolls that vary by usage and time of day. London has now had congestion pricing for a decade. Both cities have eased traffic as a result. Yet America still acts as if charging drivers is a crime. - Edward Glaeser, If You Build It… 

Sure we can charge people for the social costs of their choices... but what are the chances that the charges will accurately reflect the costs?  Super slim.  This is because one price really does not fit all.  A cost, like a benefit, is entirely in the eye/mind/heart of the consumer.

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Simply considered, cost is the obstacle or barrier to choice, that which must be got over before choice is made.  Cost is the underside of the coin, so to speak, cost is the displaced alternative, the rejected opportunity.  Cost is that which the decision-maker sacrifices or gives up when he selects one alternative rather than another.  Cost consists therefore in his own evaluation of the enjoyment or utility that he anticipates having to forgo as a result of choice itself.  There are specific implications to be drawn from this choice-bound definition of opportunity cost:
 
1. Cost must be born exclusively by the person who makes decisions; it is not possible for this cost to be shifted to or imposed on others.
2. Cost is subjective; it exists only in the mind of the decision maker or chooser.
3. Cost is based on anticipations; it is necessarily a forward looking or ex ante concept.
4. Cost can never be realized because of the fact that choice is made; the alternative which is rejected can never itself by enjoyed.
5. Cost cannot be measured by someone other than the chooser since there is no way that subjective mental experiences can be directly observed.

- James Buchanan, Introduction: L.S.E Cost Theory in Retrospect

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Everybody perceives that they see society.  But this perception is wrong.  We don't actually see society.  What we actually see is a reflection of society. All we can ever see is a reflection of society. This is because all we can ever know about what's really inside people depends entirely on what they choose to reveal.  People's projections create society's reflection.

The accuracy of society's reflection is critical.  Command economies fail because the reflection is terribly inaccurate.  Market economies succeed because the reflection is far more accurate.  If we can truly understand why, exactly, there's such a huge disparity in the accuracy of the reflections... then it should be really easy to understand how to improve market economies.

If we have a market in the private sector and a market in the public sector... then we will be able to see two different reflections of society.  Will both reflections be equally accurate?  Of course not.

Under most real-world taxing institutions, the tax price per unit at which collective goods are made available to the individual will depend, at least to some degree, on his own behavior. This element is not, however, important under the major tax institutions such as the personal income tax, the general sales tax, or the real property tax. With such structures, the individual may, by changing his private behavior, modify the tax base (and thus the tax price per unit of collective goods he utilizes), but he need not have any incentive to conceal his "true" preferences for public goods. - James M. Buchanan, The Economics of Earmarked Taxes

In the public sector, people would not have any incentive to conceal their true preferences.  This means that people's public projections would be more honest than their private projections.  As a result, the reflection in the public sector would be more accurate than the reflection in the private sector.  This is why I favor the expansion of government.  To be clear, I favor the expansion of a pragmatarian government.  I definitely don't favor the expansion of the current government.

Let's take a closer look at one-price-fits-all (OPFA).  If we did charge for roads, what could we say about the people who were willing to pay the price?  We could say that their payment (allocation) was equal to, or less than, their perception of relative scarcity (valuation)...

allocation <= valuation

What are the chances though that a user's allocation would be equal to their valuation?  The chances would be super slim.  In most cases the user's allocation would be greater than their valuation.

valuation - allocation = consumer surplus

But what if, rather than charging people to use the road... we gave people the freedom to allocate their taxes to the road and all the other goods in the public sector?  Then people would no longer have an incentive to conceal their true preference for the road.

allocation = valuation

valuation - allocation = $0.00

Would tax choice truly eliminate all the consumer surplus in the public sector?   Let's imagine a two good public sector with tax choice...

1. Roads
2. Education

The tax rate is essentially the amount of money charged for these two goods.  With tax choice, taxpayers would have the freedom to decide how they divvied up their payment between these two goods.  If the tax rate was too low then it would mean that most taxpayers would perceive that at least one of these goods was relatively scarce.

Let's say that Frank has a tax obligation of $3,000 dollars.  He allocates $2,500 to education and $500 to roads.  Does his allocation equal his valuation?  Not if he perceives both goods to be in short supply.  If he perceives both goods to be in short supply then his allocation will be less than his valuation...

allocation < valuation

valuation - allocation = consumer surplus

Perhaps a diagram would help...



In this diagram we can see that, with user fees, Frank pays a lot more for roads than he pays for education.  Which intuitively seems a bit off.  Logically it seems pretty intuitive that the user fee for roads should be a lot lower than the user fee for education.  Right?  But what is the basis for this intuition?  Education is more costly than roads?  Or, education is more valuable than roads?  Or, the demand for education is greater than the demand for roads?  Perhaps the intuition looks like this...

education > roads

Education is greater than roads.  Ok, sure.  But how much, exactly, is it greater?

Thanks to the diagram we can clearly see that Frank's valuation of education is greater than his valuation of roads.  We know that Frank is willing to pay more for education than for roads.  But user fees can never be custom tailored to Frank.  So the user fees he pays for roads and education will never communicate exactly how much he perceives education to be greater than roads.  The same is true of all the other users.  As a result, with user fees, the proportion of funding for roads and education will never ever be optimal.  The balance will always be suboptimal.

With user fees the proportions can only ever be roughly correct.  But with tax choice, the proportions will always be 100% correct.

And I suppose that if I was as good at math as Paul Samuelson was then I'd be able to prove this with a beautiful model.  Unfortunately, I'm not as good at math as Samuelson was.  However, I'm far better at economics than he was.  In the grand scheme of things, being good at economics is far better than being good at math.  Maybe, in fact, there's something about being good at math that prevents a person from being good at economics.  Have any of the seriously good economists been seriously good at math?  Nope.  I don't think so.  So if an economist is good at math then don't trust their economics.

But perhaps I'm seriously overestimating my own econ skills.  It's entirely possible.  But until I'm proven wrong I'm going to continue believing that I'm right.

A. willing to pay to use infrastructure
B. willing to pay for infrastructure

The difference might seem subtle... but it's fundamentally important.

Glaeser is correct that willingness to pay is the only way to accurately measure the social cost/benefit of public services... but Quiggin is correct that public services shouldn't only be available to those able and willing to pay for them.

How cool is that?  They both win!  But Glaeser wins bigger because his article contains a fundamentally important economic truth that Quiggin, in another place and time, acknowledged, or recognized, at least to some extent...

This means either that at least one side in a war has miscalculated or that the costs of war are being borne by people who don’t have a say in the matter. - John Quiggin, War and its consequences
Economics teaches two basic truths: people make wise choices when they are forced to weigh benefits against costs; and competition produces good results. - Edward Glaeser, If You Build It… 
Until people are made to bear the full costs of their decisions, those decisions are unlikely to be socially sound, in this as in other areas of public policy. - Richard Bird, Charging for Public Services: A New Look at an Old Idea 

When it comes to war, we especially want people to make the wisest choices possible.  So it's imperative that we determine people's willingness to pay for war.

Last year Jeremy Corbyn made the wonderful argument that British taxpayers should be free to boycott the military...

Could the Minister consider whether it would be right to introduce such a measure? The Italian Parliament has draft legislation before it that would allow Italian taxpayers to divert a proportion of their tax from the armed services to peace building, and there are three relevant petitions before this House. Given the huge rebuilding costs that will fall to this country and others in Kosovo and elsewhere where there has been conflict, perhaps we should have a peace-building fund that could invest in conflict resolution, reconstruction and trying to prevent terrible wars and civilian conflicts. 
British taxpayers have a right of conscience not to participate in the armed forces in time of conscription and should have a similar right in time of peace to ensure that part of their tax goes to peace, not war. - Jeremy Corbyn, Taxpayers (Conscience)

Willingness to pay is the only way to prevent QIRE from being violated.  So if some people are not willing to pay for war... then they shouldn't be forced to.  Conversely, if other people are very much willing to pay for war.... then they should be free to.

What's so incredibly funny (not "haha" funny) is that liberals and conservatives largely oppose this idea.  How could they both oppose it?!   Ok, it's kinda "haha" funny as well.  Right?  This paradox is super easy to resolve...

It is impossible for anyone, even if he be a statesman of genius, to weigh the whole community's utility and sacrifice against each other. - Knut Wicksell, A New Principle of Just Taxation

Politicians have no clue which side would "win" and which side would "lose".

With the market we really don't think of "sides" winning or losing.  This is simply because there aren't any "sides".

From the economic perspective, is there any benefit to having "sides"?  Do we really need "sides" in the public sector?  Why can't there simply be organizations in the public sector that have the strongest possible incentive to effectively and efficiently serve people?

Public services are not exempt from basic economic truths.  It's a basic economic truth that incentives matter.  It's a basic economic truth that every allocation has an opportunity cost.  It's a basic economic truth that society's limited resources should be put to more, rather than less, valuable uses (QIRE).  It's a basic economic truth that people's willingness to pay the opportunity cost is the only way to prevent QIRE from being regularly and massively violated.  It's a basic economic truth that the pragmatarian model is the best way to reveal people's willingness to pay.  It's a basic economic truth that people's allocations should reflect their valuations.

Ideally, economists should do a really good job of informing everybody of these basic economic truths.  Ideally, the public sector should be based on these basic economic truths.  When it finally is, then society's reflection will be far more accurate and everybody's decisions will be far more beneficial.

Like I said in the beginning, John Quiggin is my favorite liberal economist.  He's my favorite liberal economist because, out of all the liberal economists, he does the best job of acknowledging/addressing basic economic truths...


But does Quiggin really need to be a liberal economist?  Do we really need "sides" in economics?   I really don't want to say that Quiggin is my favorite liberal economist.  I would really prefer to say that he's my favorite living economist.   But I'll only be able to honestly do so when his economic story is more coherent than Tabarrok's economic story.

It's pretty easy to test the coherence of an economist.  First have them explain to you why the free-rider problem is a problem.   And then have them explain to you why consumer surplus is not a problem.

Here's what will happen if they aren't coherent.  First they'll say that a big disparity between allocation and valuation is a bad thing and then they'll say that it's a good thing!



For example...



I think that if economists made the effort to get their story straight then there would be far more interest in tax choice.  In any case, there would be far more concern with the elephant in the room (a command economy in the public sector).

Thursday, May 26, 2016

Disparity Between Individual Influence And Collective Opportunity Cost

My second favorite liberal, John Quiggin, is still working on his book about opportunity cost...  Intellectual property: Extract from Economics in Two Lessons (expanded and amended).

Eventually he's going to finish his book.  Then what?  Then I'll buy it.  Unless the opportunity cost is too high.  Right?  I'm assuming that he's not going to charge an arm and a leg for his book.

Am I going to be the only person in the entire world to purchase Quiggin's book?  Probably not.  We can imagine a bunch of people buying Quiggin's book.  We can imagine them considering the available information, weighing the alternative uses of their money and deciding that the opportunity cost isn't too high.

When a bunch of people take money out of their own pocket... and put it into Quiggin's pocket... then the distribution of influence will shift accordingly.  A bunch of people voluntarily and willingly give up a little influence... and Quiggin gains the influence that they were willing to give up.  Consumers exchange their influence for Quiggin's book.  Quiggin exchanges his book (his time and energy) for consumers' influence.  

Does this make sense?  Quiggin spends a lot of time/energy producing something that lots of people positively value and, as a result, lots of people reward him accordingly.  His reward is more influence over society's limited resources.

Can you see the parity?  Quiggin's influence roughly reflects consumers' valuations of his productivity.  When their valuation of his productivity increases... so will his influence.  This parity isn't perfect because in reality one price does not fit all.  And we should certainly endeavor to figure out how to eliminate any disparity that exists.  Why?  Because it should be intuitive that the smaller the disparity... the larger the benefit.  Conversely, the larger the disparity... the smaller the benefit.

Given that I plan on buying Quiggin's book... clearly I approve of a liberal writing a book about opportunity cost.  But, it's kinda something that his book isn't going to be relevant to something as economically basic, and fundamentally important, as a bunch of people buying his book.

The fact is that it's impossible for liberals to really dig into the basic relationship between influence and opportunity cost.  What is Quiggin going to argue?  He's going to argue that there's nothing problematic about massive disparities?  Which would mean what?  He would either be arguing that his book, and all books, should be entirely free... or he would be arguing that everybody should have to spend far more money than they truly want to on all books.  Authors should either have far less, or far more, influence than they truly deserve.

If Quiggin acknowledges that it is problematic when disparities exist... then he would essentially be attacking the fundamental premise of democratically elected leaders.  Right now there's a massive disparity between Obama's influence and the collective's valuation of his productivity.  And the same will be true for the next president just like it was true of the previous president.

Here I am writing my gazillionth blog entry.  And I haven't been paid a penny!  Because... absolutely nobody in the world values my productivity at all?  Or... because of the free-rider problem?  Clearly because of the free-rider problem!   The free-rider problem is a problem, and only a problem, because it results in disparities between influence and (valuations of) productivity.  Right now, because of the free-rider problem, I have less influence than I truly deserve.  Mandatory contributions are only beneficial when they decrease, rather than increase, disparities.  But the only way that mandatory contributions can decrease disparities is when they incorporate everybody's valuations.

Everybody in the world has some influence.  The goal should be to structure society in such a way that everybody's influence perfectly reflects how much their productivity is worth to other people.  Nobody should have more, or less, influence than they truly deserve.

Sunday, April 10, 2016

Daniel Alpert vs QIRE

As I wrote back then, a five-year $1.2 trillion public investment program in transportation, energy, communications, and water infrastructure would create an additional 5.5 million jobs or more in each year of the program—directly, through the projects themselves, and indirectly, through the multiplier effect on other sectors of the economy. With the American Society of Civil Engineers telling us that our present infrastructure backlog is nearly $2.5 trillion, projects will not be hard to find. And neither will labor. Adding 5.5 million workers (assuming all were new/returning entrants to the labor force) would barely restore the labor force participation rate back to the levels of 2010, still well below levels prior to the recession. - Daniel Alpert, GLUT: The U.S. Economy and the American Worker in the Age of Oversupply

Daniel Alpert thinks that we have economic problems.  And I definitely agree.  However, Alpert's solution is.... more government spending.  I have absolutely no problem with government spending.  But I definitely have a problem with government spending that breaks QIRE.

What does Alpert think about QIRE?  Does he think it's a good rule?  If so, then why does think it's a good rule?  Does he think that there are positive consequences when it's followed?  Does he think that there are negative consequences when it's broken?  If so, then how does he propose to ensure that his solution doesn't result in QIRE being broken even more than it's already being broken?

Wednesday, March 16, 2016

Helping the poor without breaking QIRE

Reply to reply: DaÄŸhan Carlos E. Akkar

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Your goal is to help the poor. Which is a really wonderful and important goal! But you’re trying to help poor people by breaking Quiggin’s Implied Rule of Economics (QIRE)…

QIRE: society’s limited resources should be put to more, rather than less, valuable uses

When consumers spend their hard-earned money… they endeavor to spend their money on the most valuable options. This means doing their homework and shopping around. It doesn’t mean buying the first thing that they find.

So after doing lots of homework and lots of shopping around… lots of consumers decide to give lots of money to Bob. Evidently lots of consumers highly value how he is using society’s limited resources. Evidently they want him to be able to use even more of society’s limited resources. Evidently they want him to have even more influence over society’s limited resources. Evidently they want him to have even more power and control over how society’s limited resources are used.

Then what? Then you come along and decide that too many consumers gave too much money to Bob. So you… in your infinite wisdom… decide to override their spending decisions. Not fully override…. but partially override.

You don’t fully subvert the will of the people… you partially subvert the will of the people. As if their judgement is impaired… but not entirely impaired.

What do you with all the money that you take from all these consumers? Clearly you don’t give it to Bob. That would be strange. Do you give it back to these consumers? That would also be strange. Instead… you give it to poor people.

You give it to poor people… because… why? Because… you highly value how they are using society’s limited resources? Do you really though? In this scenario you really are not giving them your own hard-earned money. You’re giving them other people’s hard-earned money.

Maybe you’re under the impression that these consumers highly value how poor people are using society’s limited resources? So then you need to explain why these consumers chose to give their money to Bob rather than to poor people. You need to explain why you can’t simply persuade these consumers to give more of their hard-earned money to poor people. You need to explain why you have to rely on partially overriding their spending decisions.

In other words… you need to explain why it’s a good idea to break Quiggin’s Implied Rule of Economics (QIRE).

I’m pretty sure that you can’t explain why it’s a good idea to break QIRE. Nobody benefits, the poor least of all, when society’s limited resources are put to less valuable uses.

Fortunately for everybody, you can achieve your worthy goal of helping the poor without breaking QIRE.

The poor are poor because they are not doing valuable things with society’s limited resources. In some cases it’s because they are dumb. But I’m pretty sure that these cases are the exception rather than the rule. If you want to argue that these cases are the rule… then we can toss your argument for basic income into the garbage.

In order to help lift the poor out of poverty… you simply need to help them do more valuable things with society’s limited resources. This can be accomplished by making everybody’s valuations more accessible.

Right now, when I scroll up, here’s what I see…

“Most popular Medium stories tagged Inequality”


Medium, in all its wonderful wisdom, wants to show me three popular stories on the topic of inequality. It’s really easy to tell just how popular these stories are. The first story has 289 hearts… the second story has 131 hearts… and the third story has 90 hearts.

This is the seen. What’s the unseen? The unseen is how valuable these stories are. Medium makes it stupid easy to “like” a story… but it’s not nearly as easy to valuate a story. Medium doesn’t make it stupid easy for readers to give their pennies, nickles, dimes, quarters or dollars to their favorite stories.

What would happen if valuing a story was as easy as liking it? People’s valuations would be more accessible. The treasure map would become more accurate. This would help everybody, but especially the poor, use society’s limited resources in more valuable ways.

If Medium, Twitter, Facebook, Youtube, Flickr, Reddit, Quora and a gazillion other websites endeavored to make people’s valuations more accessible… then the treasure map would become far more accurate…. and everybody’s decisions would be far more valuable.

Let me try and make this concept as accessible as possible. Think about an Easter Egg hunt. A little kid picks up an old white piece of dog shit. You would probably tell the kid, “Hey little dude! That’s not an Easter Egg! This is an Easter Egg! See the difference?”

Here you are reading this story of mine. Do you think it’s an old white piece of dog shit? Or do you think it’s an Easter Egg? If you think it’s an Easter Egg… just how much do you value it? I’m not a mind reader. Nobody’s a mind reader. We can only know your valuation of this story if you communicate your valuation to us. And, as the saying goes… actions speak louder than words (Tabarrok’s Rule).

We will truly eliminate poverty when everybody does a much better job of making their valuations far more accessible.

Thursday, February 25, 2016

Batman vs Hitler

Forum thread: Clarifying The Popularity Of Three Economic Rules

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Surveys are very useful tools.  They make it really quick and easy to clarify just how popular, or unpopular, something is.  So I thought it would be helpful if we could clarify the popularity of three economic rules.  Which rule is the most popular?  Which rule is the least popular?  Let's find out!

To try and avoid some potential confusion... I should mention that I took the liberty of naming these rules.  It makes it easier to talk about them when they have names.  I'm not very clever though so I simply named them after some of my favorite economists.  James Buchanan was a Nobel Prize libertarian economist,  John Quiggin is a liberal economist and Alex Tabarrok is a libertarian economist.

So here are their rules...

Buchanan's Rule: Using a resource one way means sacrificing the other ways that it could also be used

A nation cannot survive with political institutions that do not face up squarely to the essential fact of scarcity: It is simply impossible to promise more to one person without reducing that which is promised to others. And it is not possible to increase consumption today, at least without an increase in saving, without having less consumption tomorrow. Scarcity is indeed a fact of life, and political institutions that do not confront this fact threaten the existence of a prosperous and free society. - James Buchanan, Richard Wagner, Democracy in Deficit: The Political Legacy of Lord Keynes

Eisenhower probably put it best...

Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. The cost of one modern heavy bomber is this: a modern brick school in more than 30 cities. It is two electric power plants, each serving a town of 60,000 population. It is two fine, fully equipped hospitals. It is some fifty miles of concrete pavement. We pay for a single fighter plane with a half million bushels of wheat. We pay for a single destroyer with new homes that could have housed more than 8,000 people. This is, I repeat, the best way of life to be found on the road the world has been taking. This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron...Is there no other way the world may live? - Dwight D. Eisenhower


Quiggin's Rule: Society's limited resources should be put to more, rather than less, valuable uses

Even at the cost of lining up with [Tom] Friedman, I’d be pleased if the idea that war is a mostly futile waste of lives and money became conventional wisdom. Switching to utopian mode, wouldn’t it be amazing if the urge to “do something” could be channeled into, say, ending hunger in the world or universal literacy (both cheaper than even one Iraq-sized war)? - John Quiggin, War and waste


Tabarrok's Rule: Actions speak louder than words

Overall, I am for betting because I am against bullshit. Bullshit is polluting our discourse and drowning the facts. A bet costs the bullshitter more than the non-bullshitter so the willingness to bet signals honest belief. A bet is a tax on bullshit; and it is a just tax, tribute paid by the bullshitters to those with genuine knowledge. - Alex Tabarrok, A Bet is a Tax on Bullshit

In my opinion, these rules are all good rules.  I think it's beneficial when we abide by them and harmful when we don't.

What do you think?  Are these rules worthwhile or worthless?   Do you know of any other economic rules that are more worthwhile?



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Reply to reply...


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I disagree that you have at all demonstrated that rule 3 will have less clear consequences than voting. - Alvecia

People vote for Batman to rescue a cat from a tree...

X = Batman rescuing a cat from a tree

Is there a Y?  Of course there's a Y.  According to Buchanan's Rule (Rule #1)... there's always a Y.

So what is Y?

Y = Batman sitting at home twiddling his thumbs

In this case...

X > Y

Thanks to voting... society's limited resource, in this case Batman, was put to a more, rather than a less, valuable use.  Therefore... Quiggin's Rule (Rule #2)... was not violated.

But what if Y is different?

Y = Batman rescuing Gotham from imminent destruction

In this case...

X < Y

As a result of voting... society's limited resource, again Batman, was put to a less, rather than a more, valuable use.  Therefore... Quiggin's Rule was violated.

Let's get a little weird now...

X = Batman fighting alcohol traffickers

Y = Batman fighting Hitler

The time periods don't perfectly align... then again... we're talking about Batman here.

Most of us would agree that....

Y > X

Therefore... Quiggin's Rule was violated when people voted for X.  Batman would have fought alcohol traffickers instead of Hitler.

Let's get a little less weird and replace Batman, a fictional character, with Eliot Ness, a nonfictional character.  If people had not voted for prohibition... then Ness would have done something else instead.  What would that something else have been?  What was Y?  Would Y have been more or less valuable than the enforcement of prohibition?

Let's get a little more weird and imagine that Germans had voted for prohibition.  What was Y?  What if it had been the Holocaust?  In this case... given that Y was the least valuable use of society's limited resources... then voting for prohibition would not have been a violation of Quiggin's Rule.  It would have been extremely valuable if the Eliot Nesses had stopped enforcing the Holocaust and started enforcing prohibition.

With voting... you are never the one who gets to decide what Y is.  Therefore, voters never know what Y is.  Not knowing what Y is guarantees that Quiggin's Rule will be thoroughly and regularly violated.  When you spend your money though... you always know what Y is.  This is simply because you're the one who decides what Y is.  Again, Tabarrok's Rule is the only way that we can ensure that Quiggin's Rule is not violated.

That is to say, that other than your own obviously bias opinion, there is no reason to conclude that rule 3 is better than voting. - Alvecia


Sure I'd like to take credit for "my" argument.  But I really can't.  As I thought I made it clear in the OP... these aren't my rules.  I am not James Buchanan or John Quiggin or Alex Tabarrok.  Neither am I Nietzsche...

But have you ever asked yourselves sufficiently how much the erection of every ideal on earth has cost? How much reality has had to be misunderstood and slandered, how many lies have had to be sanctified, how many consciences disturbed, how much "God" sacrificed every time? If a temple is to be erected a temple must be destroyed: that is the law – let anyone who can show me a case in which it is not fulfilled! – Friedrich Nietzsche, On the Genealogy of Morality

Am I misunderstanding and slandering your reality?  Am I sanctifying lies?  Am I disturbing your conscience?  Am I sacrificing your "God"?  If a temple is to be erected... then a temple must be destroyed.  This is the law.  But it's really not my law!  I'm just the guy pointing it out to you and endeavoring to explain its relevance/importance.

You're really not happy with my attempt to build up my temple (aka tear down your temple).  But are you really sure that your temple is worth defending?  If you're going to defend something... then wouldn't it be a good idea to first establish whether it's truly worth defending?

John Quiggin is a liberal economist.  Here's his entire and only response to "my" argument.  Here's what he did not tweet...

"Xero's a moron who doesn't understand just how effective contingent valuation techniques truly are."

Quiggin did not tweet that.  He could have made that argument.  But he did not.  Instead, you are making this argument.  Except... not once have you used the term "contingent valuation" before.   Which means that you've never even heard the term before.  Do you think that Quiggin has heard the term before?  Do you think he's familiar with the concept?  I'm actually pretty sure that he is quite familiar with the concept... which begs the question of why he didn't even mention it in his tweet.

In case you missed it... Quiggin is your champion.  Watch...

That is, the neoliberal ideology itself has little to say about these questions. Neoliberals may regard democracy and ordinary notions of political liberalism with outright hostility (Lee Kuan Yew, the Mises Institute). Or, they may like Hayek, regard democracy and free speech as second-order goals, desirable only if they don’t get in the way of free markets. - John Quiggin, The ideology that dare not speak its name

There's Quiggin defending his temple (Democracy) against those who would tear it down.  

Obviously it's not hard for Quiggin to defend Democracy.  So why didn't he take the opportunity to do so when I clearly challenged Democracy?  

I'm here because your champion didn't even show up to the fight.  Or... he showed up to the fight... saluted me... and went on his merry way.

Even though I'm an atheist, I really love the story of Elijah versus the prophets of Baal...

24 And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

Right now you're trying to fight a battle that you're clearly not qualified to fight.  But you really don't need to fight this battle yourself!  Seriously!  You have plenty of champions to choose from!  Like Paul Krugman.  Send him an e-mail and let us know what he says.  If he doesn't reply because he's too busy lecturing or traveling or sleeping then send an e-mail to Quiggin.  If he doesn't reply then here's a page that lists UCLA's econ professors.  As you can see... their e-mail addresses are right there.  It's ridiculously easy to send them a link to this thread.

You're right that I'm biased.  I'm biased because I'm really confident that your champions are not going to tell you what you want to hear.  But please, by all means, feel free to prove me wrong.  Let me be crystal clear though... if you fail to prove me wrong... then this will provide even more justification for the erection of my temple (aka the destruction of your temple).